The Gospel is a fundamental liturgical book of the Orthodox Church that brings together the four apostolic testimonies about the Son of God - Matthew, Mark, Luke, and John - "inspired by the same Holy Spirit, the one true and sole author of the Gospel." The Gospel, or the Good News, testifying to the Glory of Christ, refers to the full teaching and deeds of the Savior; the four Gospels are regarded as the four sustaining pillars of the Church. St. Jerome (c. 340-420), author of the first complete Latin translation of the Holy Scriptures, assigned to the four evangelists the living creatures that appear in the vision of the prophet Ezekiel (1:5). Thus, the Evangelist Matthew, the first to relate the Nativity of the Lord, is accompanied in imagery by the angel who announced the miracle; the Evangelist Mark, likened to St. John the Baptist - "the voice of one crying in the wilderness" - is associated with the lion. The Evangelist Luke, who opens his Gospel with the priest Zechariah, is personified by the winged ox, recalling the ox's sacrificial role; and the Evangelist John, for his elevated theological vision, is associated with the eagle. This altar Gospel, printed in 1890 at the Lavra Pecerska printing house in Kyiv, contains - in addition to the four canonical Gospels - other liturgical texts: readings for Vespers, the Divine Liturgy, prayers, and services. It is a large-format Gospel measuring 37 × 48 cm, bound in cardboard and leather. The gilded metal cover is fitted with two metal clasps and gilt edges. Five vertical-oval icon plaques in polychrome enamel are applied to the cover, which is engraved with vegetal and geometric ornamentation. The central plaque depicts the "Resurrection of the Lord"; in the corners of the upper register appear the faces of the Evangelists Matthew and John, and in the lower register those of Luke and Mark. Printed in red and black, the volume comprises 428 leaves; the text is enriched with various typographic ornaments - vignettes, initials, engravings, frontispieces, etc. Pagination is indicated on the leaves, the folio number appearing in the upper right. The Gospel of Matthew is printed on pages 1-105, the opening page accompanied by the scene of the Nativity of the Lord. The Gospel of Mark continues on pages 104-168, its representative scene being the Baptism of the Lord. The Gospel according to Luke occupies pages 172-273, its opening page bearing the scene of the Annunciation. The Gospel according to John is included between pages 280-358, the evocative scene being the Crucifixion of the Lord.
The Lavra Pecerska printing house, cited in the colophon, has long roots - traditionally founded by Archimandrite Elisei Pletenetsky (1595-1624) in 1615 - although the precise dates of its earliest publications remain a matter of debate. This copy entered the collections of the National Museum of History of Moldova under inventory number FB-23062-35; acquired in 1982, it was transferred to the MNIM collections in 1996 from the holdings of the Museum of the History of Religion.
Development of secondary education in Bessarabia in 1833-1871
Tyragetia, serie nouă, vol. VIII [XXIII], nr. 2, Istorie. Muzeologie
In this article we will analyze the development of the secondary education system in Bessarabia since 1833, when the first secular secondary public school was opened, until 1871, when the Russian Empire carried out a series of reforms, which affected the education system.
Secondary education in Bessarabia was introduced during the reign of Emperor Nicholas I (1826-1856). The Tsar’s education policy was characterized by a number of limitations. The government intended to transform the education system into a tool to maintain and strengthen the regime. To achieve this, the tsarist government undertook some reorganization of the education system. This reorganization was aimed at the organization of schools on the basis of caste principle, raising children in a religious spirit, control over schools by the police and turning them into a means of Russification of non-Russian peoples. Under the new school statute from December 8, 1828 the continuity between parochial and county schools was eliminated, resulting in a two systems of education: primary education system, which included the county and parochial schools, and the system of secondary and higher education, which included gymnasiums and universities.
The lack of systematic education in the region was strongly felt. After four years of preparatory work, on September 12, 1833 a gymnasium for boys was opened in Chisinau. It was established in accordance with the statute of 1828 and had a seven-year course of study. Initially only three primary classes were opened. However, in the short term the Chisinau male gymnasium has become one of the main institutions of secondary education in the Odessa School District.
Changes in the Russian education system affected this school too. The reform of 1864 divided the secondary schools into three categories: classical gymnasiums, “real” gymnasiums and “real” schools. Under these regulations, the Chisinau male gymnasium received the status of a classical school. Under the new regulations, the main subjects here were classical languages and mathematics.
In the same year, on March 8, there was opened the first high school for girls aimed at educating daughters of nobles, officials, merchants and representatives of other wealthy estates. The school had two primary classes and was kept at the expense of taxation of the nobility, churches and monasteries.
During 1833-1871 there were two secondary educational institutions (one for boys and one for girls) for spreading the knowledge among the Bessarabian population.
Tatiana Chicaroș
From the history of a private school for girls in Bălți
Tyragetia, serie nouă, vol. VII [XXII], nr. 2, Istorie. Muzeologie
Tatiana Chicaroș
L’évolution de l’enseignement de lycée en Bessarabie sous la domination tsariste (1833-1917)
Tyragetia, serie nouă, vol. II [XVII], nr. 2, Istorie. Muzeologie
Tatiana Chicaroș
Some considerations on the evolution of secular and religious education in Bessarabia in the 19th century - beginning of the 20th century
Tyragetia, serie nouă, vol. III [XVIII], nr. 2, Istorie. Muzeologie
Tatiana Chicaroș
Legislative basis of secondary education in the Russian Empire in the modern era
Tyragetia, serie nouă, vol. V [XX], nr. 2, Istorie. Muzeologie
Tatiana Chicaroș
The role of Bessarabian private schools in the educational system of the Russian Empire in the second half of the 19th - early 20th century
Tyragetia, serie nouă, vol. VI [XXI], nr. 2, Istorie. Muzeologie
The Gospel is a fundamental liturgical book of the Orthodox Church that brings together the four apostolic testimonies about the Son of God - Matthew, Mark, Luke, and John - "inspired by the same Holy Spirit, the one true and sole author of the Gospel." ...
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
