The history of this icon traces back to the 10th century at the Protaton Monastery on Mount Athos. In one of the cells named "The Dormition of the Mother of God," an elderly hieromonk lived with his disciple. They preserved a superb depiction of the Virgin Mary. This old icon became renowned through the revelation of the prayer "It Is Truly Meet." Between the years 980-982, on a Saturday evening before an all-night vigil, the elder monk left for the nearby church, instructing his disciple to continue the religious routine in the cell. Being obedient, the disciple followed the instructions. When he reached the 9th Ode of the Canons, "More Honorable Than the Cherubim...," he suddenly heard someone beginning to chant alongside him: "It is truly meet to bless thee, O Theotokos..." It was a mysterious pilgrim monk who had appeared unexpectedly and joined in the prayers. At that moment, the icon began to radiate light, as if it were broad daylight. Astonished by the events, the disciple asked the mysterious monk to write down the verses. The monk wrote them on a tile with his finger as if it were soft wax and said, "From now on, this is how you Orthodox Christians should chant," and, saying this, he vanished. Left alone, the disciple realized he had witnessed a great miracle. Enlightened, he understood that the pilgrim was none other than the Archangel Gabriel, who had come, as he had before, to deliver the word of the Highest to humanity.
The icon was transferred from the cell to the Holy Altar of the Protaton Church, where a similar icon is preserved to this day. The tile with the divine hymn was taken to Constantinople and included in the Orthodox Church's liturgical books. Soon after, Archangel Gabriel's prayer was incorporated into the Divine Liturgy, immediately following the Consecration of the Gifts of Bread and Wine. The valley with the cells has since been called Adin, meaning "to chant," "chanting."
The icon "It Is Truly Meet" is of inestimable value and has become the protector of Mount Athos. The icon is celebrated on June 11/24, commemorating the miraculous appearance of the Archangel, and on July 13/26, in honor of the Synaxis of the Archangel Gabriel.
This icon, of the Eleusa type, portrays gentleness and tenderness in its central figures. The Virgin holds the Child with her right hand, while her left hand, placed beneath His feet, grips the hem of His tunic. The small Jesus wears a short tunic reaching His knees and holds a scroll in His right hand inscribed with the words of the Axion hymn. His left-hand slips under the veil of the Virgin towards her left shoulder. Both figures are crowned with golden halos. Two angels flank the Virgin's halo, while the Almighty in an open heaven blesses with both hands.
Crafted using tempera on wood, the icon is adorned with gold leaf and multicolored enamel, giving the image a unique delicacy. The inscription on the lower frame indicates that the icon was created by the painter Ioasaf in 1905.
The painter monk Ioasaf Berghie (1862-?) of the New Neamț Monastery resided there between 1887 and the 1940s, occupying three rooms to set up his studio, where he worked continuously on icons and church artworks. Born into the family of a church teacher in Jabca village, Ștefan Berghie, Ioan Berghie developed a passion for sacred iconography from an early age. In 1890, Andronic, the abbot of the New Neamț Monastery, blessed him to paint icons. Taking monastic vows in 1895 under the name Ioasaf, he traveled by foot to visit major ecclesiastical centers nearby and further afield, learning the art of iconography. Starting with naive-style interpretations, he eventually mastered professional painting techniques and acquired new decorative skills. His works became highly popular throughout Bessarabia and abroad. Painting a significant number of icons, they were often mistakenly sold as coming from major artisan workshops. To prevent such confusion, he received the abbot's blessing to sign his works, earning recognition and fame for his name.
Jewish component in the ethnical structure of the commercial bourgeoisie in Bessarabia (1812-1868)
Tyragetia, serie nouă, vol. I [XVI], nr. 2, Istorie. Muzeologie Chișinău, 2007
In the present article the archive data is used to determine the ethnical attribution of the commercial bourgeoisie of Bessarabia in the first half of the 19th century. The author claims that this stratum of Bessarabian society was formed gradually and was ethnically and socially heterogeneous. This heterogeneity was deepened by the Imperial administration which contributed to the formation of the Bessarabian commercial bourgeoisie by implication (26 September 1830) of guild reform and introduction of new commerce policies. Notwithstanding the privileges for a 10 year term to the merchants from Bessarabia granted by the reform which allowed all social strata to start commercial enterprises regardless of the ethnicity, as well as the requirement to declare the capitals in order to be assigned to a commercial guild, the chances of the Moldavians to enroll into the category of the guild merchants were reduced.
Heterogeneous and poorly structured, both ethnically and socially, the commercial bourgeoisie was forced to allow foreign elements in its ranks. The Jews, Greeks, Armenians, Bulgarians, Russians, Ukrainians etc., shortly became dominant in the commercial life of Bessarabia.
The proportion of various ethnic groups among guild merchants is worth of attention. The analysis of commercial certificates issued in 1840s - 1860s suggests that the main role in the Bessarabian trade belonged to the Jews. They owned ca. 62% of the total number of the commercial certificates; they were followed by the “Christians”, Armenians and Greeks. Although the Jews played a prominent part in Bessarabian commerce, the wholesale merchants of the first and the second guild were mostly the Greeks, “Christians” and Armenians. The Jews, the second-hand dealers, were involved normally in petty trade. Therefore, the tsarist colonial policy in Bessarabia was obviously aimed at protecting the interests of its own bourgeoisie or its representatives in the region by offering privileges, which eventually lead to a constitution of a distinct social class. The weak national commercial bourgeoisie was distanced (especially due to the commercial activity of the Jews) from the privileged and dominant foreign business.
This politics slowed down the process of formation and constitution of national commercial bourgeoisie, replacing it with foreign settlers.
Valentin Tomuleț
Bessarabian bourgeoisie in modern age (Classification, characteristics, evolution)
Tyragetia, serie nouă, vol. VI [XXI], nr. 2, Istorie. Muzeologie
Valentin Tomuleț
The establishment of special administration of city Ismail and its role in the evolution of commercial bourgeoisie (1830-1853)
Tyragetia, serie nouă, vol. IV [XIX], nr. 2, Istorie. Muzeologie
Valentin Tomuleț
The numerical dynamic and the social structure of the population of Tabani village, in Hotin county, according to the fiscal censuses in the 1820s-1850s
Tyragetia, serie nouă, vol. III [XVIII], nr. 2, Istorie. Muzeologie
Valentin Tomuleț, Alexandru Bordian
Priority directions in trade and customs policy of tsarism in Bessarabia in the first third of the 19th century
Tyragetia, serie nouă, vol. IV [XIX], nr. 2, Istorie. Muzeologie
Валентин Томулец, Сергей Сычёв
The political parties and significant personalities of the Bessarabian Zemstvo (1869-1917)
Tyragetia, serie nouă, vol. XI [XXVI], nr. 2, Istorie. Muzeologie
The history of this icon traces back to the 10th century at the Protaton Monastery on Mount Athos. In one of the cells named "The Dormition of the Mother of God," an elderly hieromonk lived with his disciple. They preserved a superb depiction of the Virgin Mary...
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.