This year we commemorate 350 years since the birth and 300 years since the death of Dimitrie Cantemir (October 26, 1673 - August 21, 1723), the most famous Romanian humanist thinker and also the author of the first original Romanian philosophical works.
Dimitrie Cantemir represents one of the highest peaks of thought of his time, in all areas that his genius touched - in historiography, geography, philosophy, he opened up new perspectives for development. The great scholar was well acquainted with the Muslim environment, speaking, in addition to Western, also Eastern languages (Turkish, Persian and Arabic), and also had extensive knowledge in the fields of logic, medicine, natural sciences, astronomy and music. This well-educated Christian beyzade, being a born diplomat, won the trust of Sultan Ahmed III, who favorably allowed him to familiarize himself with the documents of imperial history that Cantemir used in working on his famous work "The Growth and Decay of the Ottoman Empire", which still remains a reference publication in a specialized bibliography.
The National Museum of History of Moldova possesses a German edition of this work, published in Hamburg in 1745. This edition is an impressive volume of 863 pages, accompanied by a preface in German by the editor, containing words of praise and appreciation: "... we consider that such a work of great significance must be known to the Germans in their mother tongue..."
Dimitrie Cantemir was the first scholar to show that the history of the Ottoman Empire divides into two parts. The first part that of growth, includes biographies of 19 sultans and ends around 1672, when the empire entered a new phase, that of political and military decline. Through this work, Cantemir tried to draw attention to the need for an alliance of European countries against Turkish expansion. At the same time, he praised certain aspects of the culture of the Turkish people.
Like "Description of Moldavia", "The Growth and Decay of the Ottoman Empire" enjoyed wide popularity in European countries. The work was first translated into Russian by Dmitry Grozin, but was not printed. After the death of Dimitrie Cantemir, thanks to his son Antiochus, who became the Russian ambassador in London and then in Paris, this fundamental writing of our scholar was translated and published in English (two volumes, 1734-1735, followed by a new edition in 1756) and in French (1743, in four small volumes). In 1745, the work was also published in German. It was read, highly valued and used in their writings by Voltaire, Byron, Victor Hugo and others. This is the first treatise that addresses the issue of Ottoman power and the multicultural nature of the empire. Work on it began during the author's stay in the Ottoman Empire, resumed after 1711, and finished in 1717. This writing brought him European fame and placed him among the great scholars of the time.
Mysteries, myths and realities regarding the testament of Maria (Lupu) Radziwiłł
Tyragetia, serie nouă, vol. IX [XXIV], nr. 2, Istorie. Muzeologie Chișinău, 2015
Abstract
The matter of Maria (Lupu) Radziwiłł’s will is one of little-known questions. Usually this issue was considered by historians in the context of property of the Radziwill family, or used by writers in literary fiction that gave rise to many myths. In this article the author examines this question in several ways: 1) The property brought by Maria (Lupu) Radziwiłł, a daughter of Vasile Lupu, as a dowry; 2) Wiano and wedding gifts; 3) Awards of Polish kings for life ownership of real property; 4) The property of her husband. The amount of the dowry of Maria is not exactly known, but according to documentary evidence, it numbered from 600,000 to 2000,000 zlotys: 450 thousand in money and 150 thousand in jewels (gold and silver). Besides, she received six starostwos (territorial units) for life tenure. After the death of Janusz Radziwiłł (1655), Maria tried to return the money and jewelry from her dowry, which was at the time under the custody of a cousin of her husband - Bogusław Radziwiłł, but he evaded the return of its property. Maria Radziwiłł has repeatedly appealed for help to the king, her relatives and tribunals, but could not get justice. She died in 1660, leaving a will. Her heirs managed to return 471,400 zlotys, which were given to 13 convents, seven churches, Slutsk School, Vilnius Boarding School, and 3 hospitals. 600 zlotys were unsubscribed to the service of forty Prayers. Monastery of the Holy Spirit in Vilnius got 200 thousand zlotys. The remaining heirs received from 400,000 to 100 zlotys. The closest relatives of Maria Radziwiłł – Gospodar Stefaniță, her half brother on the father, and her sister Ruxandra, Tymish Khmelnytsky’s widow, also actively fought for her property. The author concludes that the relatives did not appear in her will. Disputes regarding Maria’s property lasted until the beginning of the 19th century that later (and up to the present) gave rise to many legends and myths.
List of annexes and illustrations: Annex 1. Fragment of the document: Regestr skarbnice albo rzeczy Radziwiłłowny koniuszanki WXL która posyła z Królewca. 1670, Królewic (56 stron), str. 21v-22 (Vilniaus universiteto biblioteka Rankraščių skyrius). Annex 2. Fragment of the document: Археографический сборник документовЪ относящихся кЪ исторiи Северозападной Руси (Вильнюс 1870), 373-374, док. 91 Vilniaus universiteto biblioteka Rankraščių skyrius, F4-(A231)18003, 18004). Annex 3. Fragment of the document: Археографический сборник документовъ относящихся къ исторiи Северозападной Руси (Вильнюс 1870), 373-374, док. 91 Vilniaus universiteto biblioteka Rankraščių skyrius, F4-(A231)18003, 18004). Annex 4. Fragment of the document: Regestr skarbnice albo rzeczy Radziwiłłowny koniuszanki WXL która posyła z Królewca. 1670, Królewic (56 stron), str. 45 (Vilniaus universiteto biblioteka Rankraščių skyrius). Annex 5. Fragment of the document: Lietuvos Valstybes Istorijos Archyvas, F. 1280 (Radivilos 1416-1939), A. 1, nr. 599, 76 v (Zablódow 1581-1824). Fig. 1. Maria (Lupu) Radziwiłł (copy of the portrait by Matthäus Merian (Jr.) made by unknown artist. Dział Doku- mentacji Wizualnej i Digitalizacji. Muzeum Narodowe w Warszawie). Fig. 2. Janusz Radziwiłł, husband of Maria (Lupu) Radziwiłł (after Leybowicz 1758). Fig. 3. Maria (Lupu) Radziwiłł (after Leybowicz 1758). Fig. 4. Maria (Lupu) Radziwiłł (from colection of M. Berson). Fig. 5. Orthodox Church from Kedainiai (Keydani) (a-b - after Kedainiai Regional Museum; c-d - photo by the author). Fig. 6. Bogusław Radziwiłł, husband of Anna Maria Radziwiłł (after Leybowicz 1758). Fig. 7. Anna Maria Radziwiłł (after Leybowicz 1758). Fig. 8. Portrait of Maria (Lupu) Radziwiłł (unknown author) (https://www.google.MariaRadziwill). Fig. 9. Ludwika Karolina Radziwiłł (after Leybowicz 1758).
Lilia Zabolotnaia
Regency, reign and power to feminine (centuries XIV-XVII)
Tyragetia, serie nouă, vol. III [XVIII], nr. 2, Istorie. Muzeologie
Lilia Zabolotnaia
Nicolae Fuştei, Mitropolitul Gavriil Bănulescu-Bodoni 1746-1821: activităţi culturale şi ecleziastice. Chişinău: Biblioteca ştiinţifică (Institut) „Andrei Lupan”, 2021, 464 p. ISBN 978-9975-62-452-7
Tyragetia, serie nouă, vol. XVI [XXXI], nr. 2, Istorie. Muzeologie
Lilia Zabolotnaia
Some notes about Branković dynasty
Tyragetia, serie nouă, vol. IV [XIX], nr. 2, Istorie. Muzeologie
Lilia Zabolotnaia
Women and power in the history of the Asan dynasty
Tyragetia, serie nouă, vol. VI [XXI], nr. 2, Istorie. Muzeologie
Lilia Zabolotnaia
Testament of Moldavian princess Maria (Lupu) Radziwill from 1659
Tyragetia, serie nouă, vol. XIII [XXVIII], nr. 2, Istorie. Muzeologie
This year we commemorate 350 years since the birth and 300 years since the death of Dimitrie Cantemir (October 26, 1673 - August 21, 1723), the most famous Romanian humanist thinker and also the author of the first original Romanian philosophical works.Dimitrie Cantemir represents one of the highest peaks of thought of his time, in all areas that his genius touched - in historiography, geography, philosophy, he opened up new perspectives for development...
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
