The elites of Bessarabian bourgeoisie: Armenian and Greek wholesale merchants (1812-1868)
Tyragetia, serie nouă, vol. VI [XXI], nr. 2, Istorie. Muzeologie
In the given article, based on the published monographic literature and unpublished archival sources, the authors make a brief description of the concept of the elite and by the examining the Armenian and Greek wholesale merchants raise the issue of the commercial elite of Bessarabia, which was formed shortly after its annexation to the Russian Empire in 1812. The authors state that the genesis and evolution of Bessarabian bourgeoisie in general, and the commercial-industrial in particular, was influenced by multiple factors, both economic and political, both internal and external. A special place in this respect belongs to the immigration of alien merchants to Bessarabia – Armenians, Greek, Jews, Bulgarians, and those from the interior provinces of Russia, many of whom settled in the province for permanent residence, filling the ranks of the commercial bourgeoisie of Bessarabia as a conse- quence of national-commercial policy promoted by the imperial government in the newly annexed territory. Based on the example of Armenian merchants, but also on the history of Panteleimon Sinadino – the Greek merchant of the first guild from Chisinau, whose commercial capital reached in the 1830-ies the value of 2 million rubles, the authors analyze the process of establishment of commercial bourgeoisie in Bessarabia.
The item is the lower part of a leg of a festive table made of white and gray marble. In the upper part, it has a protrusion, similar to a Doric capital, on the horizontal platform of which a square recess is engraved, designed to fix the second part of the leg (upper). The lower part of the leg is made in an anthropomorphic style, and, in our opinion, there are two variants of identifying the depicted character...
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The item is the lower part of a leg of a festive table made of white and gray marble. In the upper part, it has a protrusion, similar to a Doric capital, on the horizontal platform of which a square recess is engraved, designed to fix the second part of the leg (upper). The lower part of the leg is made in an anthropomorphic style, and, in our opinion, there are two variants of identifying the depicted character. The first involves the image of the head of the young Heracles (Heracles - Ἡρακλῆς) (beardless), the most favorite hero of antiquity, wearing on his head the skin of the Nemean lion - Λέων της Νεμέας, a vicious monster from Greek mythology who lived in Nemea and was eventually killed by Heracles. The first labor of Heracles, of the twelve set by King Eurystheus (his cousin), was to kill the Nemean lion and bring his skin to the king. It is also known from Greek mythology that the lion of Nemea took the form of a beautiful woman in order to seduce the inhabitants of neighboring villages, who wanted to save the girl from danger. Upon entering the cave, a man saw the woman, who usually pretended to be wounded, and rushed to help her. When he approached her, the woman turned into a lion and killed him. Then the lion devoured the man, giving his bones to Hades - ᾍδης, the god of Hell, who lived in the kingdom of shadows. The second version of the anthropomorphic image interpretation suggests Alexander the Great, king of Macedonia in the second half of the 4th century BC, one of the most famous heroes of the Greek world, who sometimes is depicted as Hercules - wearing a lion's skin. Some researchers consider the custom of wearing the skin of a slain lion a sign of royal power. The word βασιλεύς itself, translated from ancient Greek, means "walking the path of the lion", that is, the king. This title was held by the Greek kings from the Homeric period, and later, starting from the 7th century AD - by the Byzantine emperors.
