We find ourselves in the month of April, as we prepare to celebrate Easter-a moveable religious holiday rich in festive rituals and ceremonial activities that place this event at the very heart of Christian spiritual life. The spirit of the Resurrection is beautifully complemented by ten Easter-themed postcards from the heritage of the National Museum of History of Moldova, printed a century ago. These pieces were added to the museum's postcard collection over a decade ago following a successful acquisition; as the fund for Easter-themed illustrations is modest, we are in a constant search for new additions.
These postcards are "extraordinary" in terms of their postal, typographical, and chromatic effects-the primary reason for revisiting this genre of greetings. Unlike "classic" postcards, these are smaller in size (6.5 cm x 11 cm), made of cardboard (with the exception of one piece made of photographic paper in black and white), and feature "vivid" colors. Printed in Romania and Germany, they bear the marks of having been sent and circulated through the post.
The name of the holiday originates from the verb persach, meaning "to pass," a term adopted by the Jews from the Egyptians. It entered the Romanian language through the Byzantine-Latin form Paschae, signifying the "passage through death to life, the victory of life, and liberation from the bondage of sin." Easter is a holiday of tolerance and forgiveness, representing a bridge between the present and the past. The significance of this celebration is conveyed through its symbols, which are also featured on these postcards: Hand-painted eggs, the Easter Bunny and the Lamb, traditional sweet breads (cozonac and pască), biblical scenes related to the crucifixion and resurrection of Jesus Christ.
The Easter table also features pască-a ritual food reminiscent of ancient, bloodless "reconciliation" sacrifices. Its preparation is the exclusive task of women, the givers of life, as the leavened dough is considered "alive."
The most significant component of the Easter holiday, however, is the Light. The Ceremony of the Holy Light is associated with the miracle of the light appearing on Easter Sunday at Christ's Tomb in Jerusalem. The candle, often depicted in these images, carries a powerful message; it is with the Resurrection candle that we return home after the midnight religious service. Furthermore, the Easter Bunny represents the rebirth of nature, so eagerly awaited after a harsh winter.
Unlike Christmas, when the announcement and ritual integration of the community into sacred time was the duty of caroling groups, at Easter, "one does not go from house to house." Instead, the ritual meal is organized within each family, symbolizing a direct communion with God.
The preoccupations of Bessarabia’s Zemstva regarding the commercial navigation on Dniester River (1869-1914)
Tyragetia, serie nouă, vol. IV [XIX], nr. 2, Istorie. Muzeologie
Issues regarding the activity Bessarabia’s Zemstva, although being an important facet of the history of the land between Prut and Dniester, are poorly reflected in the literature. Only some aspects, such as the status of Zemstva, its spheres of competence, budget and social composition are reflected somewhat larger. In the shadow of past remain several problems, which require a broader approach. One of these problems is the commercial navigation on the river Dniester in preoccupations of Bessarabia’s Zemstva.
The analysis of published documents let us ascertain that Bessarabia’s Zemstva succeeded in drawing attention to the Russian imperial authorities on the issue of commercial navigation on the Dniester River. However, it is clear that in practical plan things didn’t stay so well as in the plan of intent. Obviously, on the other hand, that decentralization of power led only to a bureaucratization of the administrative machinery. From this point of view, the problems of commercial navigation on the river Dniester were discussed and researched but not solved.
Andrei Emilciuc
Salt trade in Bessarabia in the context of the inclusion of the province in the economic system of the Russian Empire (1812-1850)
Tyragetia, serie nouă, vol. V [XX], nr. 2, Istorie. Muzeologie
Andrei Emilciuc
Export of livestock from Bessarabia to the Habsburg Empire (1812-1861)
Tyragetia, serie nouă, vol. XV [XXX], nr. 2, Istorie. Muzeologie
Andrei Emilciuc
Personnel of the Danube quarantines in Bessarabia: dynamics, structure and wages (1812-1856)
Tyragetia, serie nouă, vol. XVIII [XXXIII], nr. 2, Istorie. Muzeologie
Andrei Emilciuc
The Medal “For Works on Excellent Performance of General Mobilization in 1914” from the collections of the National Museum of History of Moldova
Tyragetia, serie nouă, vol. IX [XXIV], nr. 2, Istorie. Muzeologie Chișinău, 2015
Andrei Emilciuc
Organization and functioning of the cordon sanitaire on the Danube borders of the Russian Empire (1812-1856)
Tyragetia, serie nouă, vol. XVII [XXXII], nr. 2, Istorie. Muzeologie
We find ourselves in the month of April, as we prepare to celebrate Easter-a moveable religious holiday rich in festive rituals and ceremonial activities that place this event at the very heart of Christian spiritual life...
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
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31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
