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#Exhibit of the Month

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We find ourselves in the month of April, as we prepare to celebrate Easter-a moveable religious holiday rich in festive rituals and ceremonial activities that place this event at the very heart of Christian spiritual life. The spirit of the Resurrection is beautifully complemented by ten Easter-themed postcards from the heritage of the National Museum of History of Moldova, printed a century ago. These pieces were added to the museum's postcard collection over a decade ago following a successful acquisition; as the fund for Easter-themed illustrations is modest, we are in a constant search for new additions.

These postcards are "extraordinary" in terms of their postal, typographical, and chromatic effects-the primary reason for revisiting this genre of greetings. Unlike "classic" postcards, these are smaller in size (6.5 cm x 11 cm), made of cardboard (with the exception of one piece made of photographic paper in black and white), and feature "vivid" colors. Printed in Romania and Germany, they bear the marks of having been sent and circulated through the post.

The name of the holiday originates from the verb persach, meaning "to pass," a term adopted by the Jews from the Egyptians. It entered the Romanian language through the Byzantine-Latin form Paschae, signifying the "passage through death to life, the victory of life, and liberation from the bondage of sin." Easter is a holiday of tolerance and forgiveness, representing a bridge between the present and the past. The significance of this celebration is conveyed through its symbols, which are also featured on these postcards: Hand-painted eggs, the Easter Bunny and the Lamb, traditional sweet breads (cozonac and pască), biblical scenes related to the crucifixion and resurrection of Jesus Christ.

The Easter table also features pască-a ritual food reminiscent of ancient, bloodless "reconciliation" sacrifices. Its preparation is the exclusive task of women, the givers of life, as the leavened dough is considered "alive."

The most significant component of the Easter holiday, however, is the Light. The Ceremony of the Holy Light is associated with the miracle of the light appearing on Easter Sunday at Christ's Tomb in Jerusalem. The candle, often depicted in these images, carries a powerful message; it is with the Resurrection candle that we return home after the midnight religious service. Furthermore, the Easter Bunny represents the rebirth of nature, so eagerly awaited after a harsh winter.

Unlike Christmas, when the announcement and ritual integration of the community into sacred time was the duty of caroling groups, at Easter, "one does not go from house to house." Instead, the ritual meal is organized within each family, symbolizing a direct communion with God.


Virtual Tour


Publications Journal „Tyragetia"   vol. VIII [XXIII], nr. 2


The establishment and activity of Lancasterian schools in Bessarabia in the 1820s-1840s
ISSN 1857-0240
E-ISSN 2537-6330

The establishment and activity of Lancasterian schools in Bessarabia in the 1820s-1840s

Tyragetia, serie nouă, vol. VIII [XXIII], nr. 2, Istorie. Muzeologie

In the given article the author examines the Lancasterian System of Education established in Bessarabia on May 28, 1823 at the proposal of Count I.A. Kapodistrias. Initially, these schools were opened in Chișinău, Bălți and Ismail, and later in Bender and Hotin. Education in them was based on a system of mutual learning.

The founder of the Lancasterian System of Education was an English teacher Joseph Lancaster, who was teaching poor children without payment. The originality of this system is that its methods do not have a purely religious character; we can say that the teaching of religion was limited to reading the Bible without its interpretation. It should be noted that the mutual education system in Bessarabia was introduced at the behest of Alexander I.

The first Lancasterian school was opened in Chisinau on February 7, 1824 (under the leadership of Iacob Hâncu), then in Bălți – on 11 May (under the leadership of Teodor Bobeicu), and in Ismail – on 26 May of the same year (under the leadership of Lavrentiy Kunitsky). In 1824, at the request of the Rector of the Chișinău Theological Seminary V. Purishkevich there have been established two schools: the first one was opened on March 13 in Bender, having as a teacher the graduate of the Theological Seminary Andrei Timoshevsky, and the second – on December 7 in Hotin, having as a teacher the graduate of the same Seminary Ioan Rodostat. In 1833, in these 5 Lancasterian schools there were studying 375 students: in the school from Chișinău - 136 students, from Ismail – 77, from Balti – 40, from Hotin – 73 and from Bender – 49 students. Apart from these fi ve schools, in this period a Lancasterian school was functioning in the Bulgarian colony of Bolgrad in the Ismail County. In 1843 Lancasterian schools were also opened in Orhei, Soroca, Cahul, and on August 14, 1846 the second such a school was established in Chișinău.

To maintain Lancasterian schools in Bessarabia there were spent annually 3780 assignation roubles. But the Lancasterian schools have not received much popularity among the population, and attempts to establish these schools in villages were unsuccessful. At the end of the 1840s some of them, except the Chișinău Lancasterian School, were transformed into preparatory classes of the county gymnasiums, while others merged with the new parochial schools, which started to appear in Bessarabia under the Regulation of parochial schools in 1836.

Valentin Tomuleț
Historiographical considerations regarding the status of ruptashi in Bessarabia under Tsarist domination (1812-1847)
Tyragetia, serie nouă, vol. X [XXV], nr. 2, Istorie. Muzeologie
Valentin Tomuleț
Literate mazili and ruptași in Bessarabia in the first half of the 19th century
Tyragetia, serie nouă, vol. IX [XXIV], nr. 2, Istorie. Muzeologie Chișinău, 2015
Valentin Tomuleț, Cristina Gherasim
Some considerations on factors that generated mentality shifts of the landlords in Bessarabia under tsarist domination (1812-1817)
Tyragetia, serie nouă, vol. IV [XIX], nr. 2, Istorie. Muzeologie
Valentin Tomuleț
The protests and the revindications of the Bessarabian people in the first decades after the annexation of the territories between the Prut and Dniester rivers to Russia (years 1812-1828)
Tyragetia, serie nouă, vol. II [XVII], nr. 2, Istorie. Muzeologie
Valentin Tomuleț, Victoria Bivol
The elites of Bessarabian bourgeoisie: Armenian and Greek wholesale merchants (1812-1868)
Tyragetia, serie nouă, vol. VI [XXI], nr. 2, Istorie. Muzeologie



 

 

Independent Moldova
Moldavian Soviet Socialist Republic
Bessarabia and MASSR between the Two World Wars
Bessarabia and Moldavian Autonomous Soviet Socialist Republic in the Period between the Two World Wars
Revival of National Movement
Time of Reforms and their Consequences
Abolition of Autonomy. Bessarabia – a New Tsarist Colony
Period of Relative Autonomy of Bessarabia within the Russian Empire
Phanariot Regime
Golden Age of the Romanian Culture
Struggle for Maintaining of Independence of Moldova
Formation of Independent Medieval State of Moldova
Era of the
Great Nomad Migrations
Early Middle Ages
Iron Age and Antiquity
Bronze Age
Aeneolithic Age
Neolithic Age
Palaeolithic Age
  
  

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#Exhibit of the Month

We find ourselves in the month of April, as we prepare to celebrate Easter-a moveable religious holiday rich in festive rituals and ceremonial activities that place this event at the very heart of Christian spiritual life...

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

 



The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC