The exhibit represents a fragment from a unique amphora discovered in 1988 in a ceramic kiln from the Chirileni III settlement (Sîngerei district), attributed to the Cucuteni-Tripolie archaeological culture stage CII (5th-4th millennia BC).
The ceramic fragment with painted human and geometric representations constitutes about 50% of the upper part of an amphora, made of clay paste without impurities. It is burned in an oxidizing environment, with a reddish color in the section. The inner surface of the vessel is covered with a pink-whitish color layer, and the smoothed and polished exterior is covered with a yellowish-gray engobe start. The body of the amphora is spheroidal with four pyramidal cakes on the shoulder, and the neck is high frustoconical with a short outwardly turned lip. The dimensions of the bowl: lip diameter - 18 cm; maximum body diameter - 43-45 cm; neck height - 13 cm; height of exposed fragment - 43 cm; the estimated total height of the vessel is 55-60 cm. Thickness at the lip - 6-7 mm, at the neck - 9-11 mm, and at the body - 10-13 mm.
The outer surface of the amphora in a proportion of about 4/5, except for the lower part, is bicolorly decorated with black and brown paint, the brush being used as a tool, which can be felt from the specific application of the lines. Two brushes were most likely used. The ornament is divided into three horizontal registers that surround the vessel dividing the interior into metopes. The decoration is composed of lines arranged vertically, horizontally or obliquely forming geometric compositions of the net type.
The special significance of the amphora resides in the representation in the middle register of the painting of the stylized scene of a female ritual dance. The scene painted on the body of the amphora represents the image of a group made up of 9 female characters assisted by two dogs and 3 snakes. The female images are represented schematically, with the emphasis on long legs, mini-trapezoidal skirts, short stretched bodies, folded dancing hands and pointed heads.
Vessels with painted anthropomorphic representations are very rare, being around 140 images of this kind known so far in the entire area of spread of the Cucuteni-Tripoli culture.
Based on the analysis of the shape of the vessel, the specific decoration and the context of the discovery, it can be admitted that the amphora from Chirileni belongs to the cult of the Mother Woman, the Great Goddess worshiped by the Eneolithic populations.
The monk-painter Irenaeus Protcenco and his famous icon "Our Lady of Sorrows"
Tyragetia, serie nouă, vol. VI [XXI], nr. 2, Istorie. Muzeologie
The name of Irenaeus Protcenco (1888-1953), whose icons were in great demand in the interwar period and whose mural painting once adorned famous churches and chapels of Bessarabia, the Ukraine, and Romania, are now little known.
The famous icon painter created his works in great love for God. Although he did not sign his icons, they can be unmistakably recognized through the unique style.
Born in Ukraine in a noble family and named Ioan, he graduated from the Kiev Academy of Fine Arts and his graduate work was painting of the Suruceni monastery (1907-1909).
Later he worked in Chișinău, where he became great religious painter, the author of highly artistic miniatures, engravings with enamel, and icons for iconostases. The last years of his life he spent in Romania, at the Sihăstria Monastery, where he created probably the most beautiful and significant of his works. Here he died in the summer of 1953, three days after the adoption of the monastic vows under the name of Irenaeus. Those who know his works suggest that the most beautiful icons created by this great painter are dedicated to the Virgin. Of these the most significant are “Axion Estin”, “Prodromița”, and “Sweet Kiss”. But the most valuable icon of the painter is “Our Lady of Sorrows” from the chapel of Sts. Joachim and Anna at Sihăstria.
In the collection of the National Museum of Archaeology and History of Moldova there is kept a similar icon painted by Irenaeus Protcenco. It recalls the endless grief of the Mother about Her Son crucified on the cross.
List of illustrations: Fig. 1. Irenaeus Protcenco, Our Lady of Sorrows (after Bălan 2006). Fig. 2. Irenaeus Protcenco (1888-1953) (after Aioanei 2009). Fig. 3. Jesus Christ on the Cross, Chapel of Saints Joachim and Anna, Sihăstria Monastery (after Bălan 2006). Fig. 4. Jesus Christ on the Cross, Noul-Neamț Monastery, Chițcani. Fig. 5. Holy Trinity, St. George’s Church, Suruceni Monastery. Fig. 6. Fragment of wall painting, St. George’s Church, Suruceni Monastery. Fig. 7. Fragment of wall painting, St. George’s Church, Suruceni Monastery. Fig. 8. Our Lady of the Sign, St. George’s Church, Suruceni Monastery. Fig. 9. Virgin with Child, scene of the altar, St. George’s Church, Suruceni Monastery. Fig. 10. Grave of Irenaeus Protcenco, Sihăstria Monastery. Fig. 11. Icon of the Virgin (from the collection of NMAHM).
Adelaida Chiroșca
Nativity of Christ: interpretation of the plot in icons from the collection of the National Museum of History of Moldova
Tyragetia, serie nouă, vol. XVII [XXXII], nr. 2, Istorie. Muzeologie
Ana Boldureanu, Adelaida Chiroșca, Elena Revenco
Medieval coin hoard of the 16th century from Parcani, Soroca District, Republic of Moldova
Tyragetia, serie nouă, vol. V [XX], nr. 1, Arheologie. Istorie Antică
Adelaida Chiroșca
Icons of the Intercession in the collection of the National Museum of History of Moldova
Tyragetia, serie nouă, vol. VIII [XXIII], nr. 2, Istorie. Muzeologie
Adelaida Chiroșca
Medieval coins discovered at Soroca fortress
Tyragetia, serie nouă, vol. IV [XIX], nr. 2, Istorie. Muzeologie
Adelaida Chiroșca
17th c. coin hoard discovered in Ciocilteni village, Orhei district
Tyragetia, serie nouă, vol. II [XVII], nr. 2, Istorie. Muzeologie
The exhibit represents a fragment from a unique amphora discovered in 1988 in a ceramic kiln from the Chirileni III settlement (Sîngerei district), attributed to the Cucuteni-Tripolie archaeological culture stage CII (5th-4th millennia BC)...
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
