The history of this icon traces back to the 10th century at the Protaton Monastery on Mount Athos. In one of the cells named "The Dormition of the Mother of God," an elderly hieromonk lived with his disciple. They preserved a superb depiction of the Virgin Mary. This old icon became renowned through the revelation of the prayer "It Is Truly Meet." Between the years 980-982, on a Saturday evening before an all-night vigil, the elder monk left for the nearby church, instructing his disciple to continue the religious routine in the cell. Being obedient, the disciple followed the instructions. When he reached the 9th Ode of the Canons, "More Honorable Than the Cherubim...," he suddenly heard someone beginning to chant alongside him: "It is truly meet to bless thee, O Theotokos..." It was a mysterious pilgrim monk who had appeared unexpectedly and joined in the prayers. At that moment, the icon began to radiate light, as if it were broad daylight. Astonished by the events, the disciple asked the mysterious monk to write down the verses. The monk wrote them on a tile with his finger as if it were soft wax and said, "From now on, this is how you Orthodox Christians should chant," and, saying this, he vanished. Left alone, the disciple realized he had witnessed a great miracle. Enlightened, he understood that the pilgrim was none other than the Archangel Gabriel, who had come, as he had before, to deliver the word of the Highest to humanity.
The icon was transferred from the cell to the Holy Altar of the Protaton Church, where a similar icon is preserved to this day. The tile with the divine hymn was taken to Constantinople and included in the Orthodox Church's liturgical books. Soon after, Archangel Gabriel's prayer was incorporated into the Divine Liturgy, immediately following the Consecration of the Gifts of Bread and Wine. The valley with the cells has since been called Adin, meaning "to chant," "chanting."
The icon "It Is Truly Meet" is of inestimable value and has become the protector of Mount Athos. The icon is celebrated on June 11/24, commemorating the miraculous appearance of the Archangel, and on July 13/26, in honor of the Synaxis of the Archangel Gabriel.
This icon, of the Eleusa type, portrays gentleness and tenderness in its central figures. The Virgin holds the Child with her right hand, while her left hand, placed beneath His feet, grips the hem of His tunic. The small Jesus wears a short tunic reaching His knees and holds a scroll in His right hand inscribed with the words of the Axion hymn. His left-hand slips under the veil of the Virgin towards her left shoulder. Both figures are crowned with golden halos. Two angels flank the Virgin's halo, while the Almighty in an open heaven blesses with both hands.
Crafted using tempera on wood, the icon is adorned with gold leaf and multicolored enamel, giving the image a unique delicacy. The inscription on the lower frame indicates that the icon was created by the painter Ioasaf in 1905.
The painter monk Ioasaf Berghie (1862-?) of the New Neamț Monastery resided there between 1887 and the 1940s, occupying three rooms to set up his studio, where he worked continuously on icons and church artworks. Born into the family of a church teacher in Jabca village, Ștefan Berghie, Ioan Berghie developed a passion for sacred iconography from an early age. In 1890, Andronic, the abbot of the New Neamț Monastery, blessed him to paint icons. Taking monastic vows in 1895 under the name Ioasaf, he traveled by foot to visit major ecclesiastical centers nearby and further afield, learning the art of iconography. Starting with naive-style interpretations, he eventually mastered professional painting techniques and acquired new decorative skills. His works became highly popular throughout Bessarabia and abroad. Painting a significant number of icons, they were often mistakenly sold as coming from major artisan workshops. To prevent such confusion, he received the abbot's blessing to sign his works, earning recognition and fame for his name.
Tyragetia, serie nouă, vol. II [XVII], nr. 2, Istorie. Muzeologie
In the questioned study, one have proposed to point out the Movilești dynasty along with famous Polish families and afterwards, the spread of the Movilești dynasty in Europe. One have emphasized that apart from the fact that the Movilești have affirmed as being a ruling dynasty in Moldova on the feminine line, on this particular line the dynasty has preserved its continuity. The masculine line of Ieremia Movila has fallen apart after the first generation. On the other hand, however, on the feminine line, his daughters, throughout their marriages with the polish lords, have preserved the gender fond of his ancestors, and his successors have related with famous royal families from Europe. Raina’s Movlieanca Wisniowiecki grandnephew, Michal Korybut Wisniowiecki, has been chosen king of Poland (1669-1673).
Anna Jablonowska the granddaughter of Maria Movileanca Potocki, was mother of king Stanislaw Ist Leszczyński and grandmother of the queen Maria Leszczyńska, the wife of Ludovic the XV-th, the king of France. Another granddaughter of Maria Movileanca Potocki, Ludwika Karolina Radziwill has been married twice to Ludwig Hohenzollern and Karol Filip, lord of Nierburg.
Considering the exposed earlier, one can utterly confirm, that as European royal dynasties are proud of their continuity, so as Moldova can pride itself with Movilești Dynasty, which spread the “Moldovan blood” of royalty through Europe.
Lilia Zabolotnaia
The conditions of the marriage concluding in the Middle Ages. Comparative study
Tyragetia, serie nouă, vol. I [XVI], nr. 2, Istorie. Muzeologie Chișinău, 2007
Lilia Zabolotnaia
The first testament of Maria Cantemir, from 1725
Tyragetia, serie nouă, vol. XI [XXVI], nr. 2, Istorie. Muzeologie
Lilia Zabolotnaia
The unknown history of a known family: Secrets of the private life of an illegitimate granddaughter of Dimitrie Cantemir
Tyragetia, serie nouă, vol. XVI [XXXI], nr. 2, Istorie. Muzeologie
Lilia Zabolotnaia
Regency, reign and power to feminine (centuries XIV-XVII)
Tyragetia, serie nouă, vol. III [XVIII], nr. 2, Istorie. Muzeologie
Lilia Zabolotnaia
Marriage institution during middle ages: obstacles and prohibitions. Exploration of historical anthropology and comparative studies
Tyragetia, serie nouă, vol. V [XX], nr. 2, Istorie. Muzeologie
The history of this icon traces back to the 10th century at the Protaton Monastery on Mount Athos. In one of the cells named "The Dormition of the Mother of God," an elderly hieromonk lived with his disciple. They preserved a superb depiction of the Virgin Mary...
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.