The grapevine plant, now widespread across the globe, traces its origins back to the Upper Cretaceous geological period, when species of Vitis Linn appeared on Earth (Mesozoic era), followed later by Vitis vinifera L., the latter already classified among cultivated agricultural plants. Most researchers link the origin of the cultivated grapevine (Vitis vinifera L.) to the wild forest species Vitis sylvestris Gmel. Thickets of Vitis sylvestris Gmel. can still sporadically be found in the groves along the Prut and Dniester floodplains.
During the Precucuteni III - Trypillia A period (ca. 4750-4600 BC), the presence of cultivated grape seeds was clearly documented on pottery from the settlement of Ruseştii Noi I, layer I, kiln A, consisting of a seed impression on a ceramic fragment, with the elongated beak characteristic of the domesticated species Vitis vinifera L. Another seed impression of Vitis vinifera L. was recorded at the settlement of Vărvăreuca VIII, identified on the wall of a painted vessel from the Cucuteni B - Trypillia CI stage (3800-3500/3300 BC). In October, on the occasion of the National Wine Day, the National Museum of History of Moldova presents to your attention a unique relic in Southeastern Europe. The exhibit originates from the settlement Brînzeni VIII "Sâiece," belonging to the Cucuteni-Trypillia culture and dated to the Cucuteni AB2 - Trypillia B2 phase (ca. 4050-3800 BC), located in Brînzeni village, Edineț district. The site lies 2 km southwest of the locality, in a triangle formed by the confluence of the Racovăț and Drobiște streams and the local road L36 Bădragii Vechi-Brînzeni. Positioned on land 25-30 meters above the valley, it was discovered in 1966 by archaeologist Nicolaie Chetraru and investigated through excavations between 1978-1980 by Vsevolod Marchevici. The October exhibit is a grapevine leaf impression discovered in 1980. It comes from pit no. 5, partially investigated, with a maximum depth of 155 cm. From the same archaeological complex near dwelling no. 1, several grape seeds were also recovered, as noted in the excavation report. The grapevine leaf impression appears on a coarse clay lump, fired and vitrified due to secondary burning, reddish in color, with an irregular rectangular, flattened shape. The outer surface is uneven and rough. The impression surface is smoothed, with the leaf veins clearly highlighted. Measuring 99 mm in length, 110 mm in width, and 28-31 mm in thickness, the exhibit presents in full splendor an authentic grapevine leaf impression. Some researchers attribute it to the domesticated grapevine Vitis vinifera L., while others, more skeptical, consider it a wild species. Nevertheless, being discovered in a well-documented archaeological context, together with grape seeds near a dwelling, it provides evidence that grapevine was part of Cucuteni community life 6,000 years ago. These findings allow us to affirm that the process of domestication and the creation of table grapes was already underway. The diversity of Cucuteni ceramic forms, as well as the painting on some vessels, undoubtedly suggests their use as containers for various liquids. Accordingly, the emergence of wine among Cucuteni communities can be taken into consideration.
Iconographic patterns of the Dormition of the Mother of God in the collection of the National Museum of History of Moldova
Tyragetia, serie nouă, vol. IX [XXIV], nr. 2, Istorie. Muzeologie Chișinău, 2015
Abstract
The theme of the Dormition is reflected in the five icons from the collection of the National Museum of History of Moldova. Feast of the Dormition of the Mother of God, falling on August 15, is celebrated for a long time; according to some sources, it was officially established in 582. The canonical composition of the icons of the Theotokos was formed after the restoration of the veneration of icons, when the Church overcome heresy and consolidated the basic theological provisions. Initially the scenes were laconic, with a small number of characters; thereafter these iconographic compositions develop into complex patterns with a variety of characters and attributes. Icons of the Dormition from the museum's collection belong to the 18th early 20th centuries, and most of them represent the traditional iconographic patterns arranged both horizontally and vertically.
Retaining in their compositions the characteristic features of the earlier representations the Mother of God on Her deathbed surrounded by the Apostles, the image of the Savior with the soul of His Blessed Mother in His arms, surrounded by angels, painters at the same time introduced elements of more recent origin, or some details less characteristic of this iconographic model. Two such compositions reminiscent of the famous icon from the Dormition Church of the Kiev Pechersk Lavra and reproduce the pattern of so-called icons-reliquaries, takes us back to the early icons with special recesses for storage Marian relics, to the churches of Blachernae and Kalkoprateya in Constantinople, where such objects were kept. Other compositions include the scene with Jewish high priest Athonias and an angel with a drawn sword, shoes of the Mother of God, or a burning candle.
The collection has an icon reminiscent of the Gethsemane Shroud of the Mother of God, which was popular in Russia in the 19th century. The composition of another museum's icon does not include the image of the Savior holding a baby the distinctive elements of this iconographic type. Icons of the Dormition from the museum's collection are of medium size, only one is large this is the icon, which decorated a temple dedicated to the feast of Dormition. The museum's icons of Dormition included in the recently published catalog of the Marian icons of the 17th-20th centuries, not only demonstrate the original interpretation of the images and decorations but also provide researchers the opportunity to familiarize themselves with a little studied collection of Marian icons that can complement existing sources in the area, as well as data about the temples, from which these icons came, or personalities related to their history.
List of illustrations: Fig. 1. Dormition of the Mother of God. Ivory plaque, late 10th early 11th c. The State Hermitage Museum, Saint Petersburg (https://www.nsad.ru/pic/3_1346080545.jpg). Fig. 2. Dormition of the Mother of God. Ivory plaque, late 10th c. The Metropolitan Museum, New York (https:// www.nsad.ru/pic/1_1346080351.jpg).
Fig. 3. Dormition of the Mother of God (carved ivory). Rostov Veliky. Museum of Church Antiquities (https://mariamagdalina.ru/?p=8057). Fig. 4. Dormition of the Mother of God. Rome, 13th c. The Basilica di Santa Maria Maggiore (https://www.pravoslavie.ru/sas/image/100728/72899.b.jpg). Fig. 5. Dormition of the Mother of God (carved ivory). Constantinople, 10th c. The Worcester Art Museum (Massachusetts) (https://www.ikonostas.in.ua/wp-content/uploads/2013/12/00009.jpg) Fig. 6. Fresco "Dormition of the Mother of God". Serbia, SopoФani, 13th c. (https://www.pravmir.ru/wp-content/ uploads/2013/08/0108.jpg). Fig. 7. Dormition of the Mother of God. A cave church of Göreme, Turkey, 11th c. (https://www.taday.ru/ data/2011/08/28/1233394130/01_Gioreme_Kappadokija_11v.jpg). Fig. 8. Dormition of the Mother of God. The Transfiguration Cathedral of the Mirozhsky Monastery in Pskov, mid12th c. (https://interestingeventsclub.uol.ua/text/3730919/). Fig. 9. Fresco "Dormition of the Mother of God". St. Nicholas Church, Curtea de Argeș, 14th c. (https://madalinfocsa.files.wordpress.com/2010/05/fresca.jpg). Fig. 10. Dormition of the Mother of God. The Hospital Church of the Hurezi Monastery, 17th c. (https://ro.wikipedia. org/wiki/Biserica_Bolni%C8%9Bei_M%C4%83n%C4%83stirii_Hurezi#/media/File:RO_VL_Romanii_de_ Jos_Hurezi_monastery_5.jpg). Fig. 11. Dormition of the Mother of God. Russia, late 18th early 19th c. (NMHM, FB-22918-42). Fig. 12. Icon "Dormition of the Mother of God" from the Kiev Pechersk Lavra, early 19th c. (NMHM, FB-23384-109). Fig. 13. Icon "Dormition of the Mother of God" from the Kiev Pechersk Lavra, 1885 г. Lithograph from the original of the 11th c. (https://fakty.ua/138804-kogda-s-vysoty-cerkovnyh-svodov-opuskalas-ikona-uspeniya-prihozha- nam-kazalos-chto-yavlyaetsya-sama-bogorodica). Fig. 14. Dormition of the Mother of God. Miniature from the Gospel of the Emperor Nicephorus II Phocas, 11th c. (https://www.pravmir.ru/wp-content/uploads/2012/08/0081.jpg). Fig. 15. Icon "Dormition of the Mother of God" from the Kiev Pechersk Lavra, 19th c. (NMHM, FB-23384-33). Fig. 16. Dormition of the Mother of God the Shroud of Gethsemane, Russia, 19th c., St. Athanasius Church, Etulia (Vulcănești) (NMHM, FB-22918-73). Fig. 17. The Gethsemane Shroud of the Mother of God. Jerusalem, 19th c. (https://alchevskpravoslavniy.ru/wpcontent/uploads/2012/10/16.jpg). Fig. 18. Dormition of the Mother of God. Jerusalem, 1868 г. (https://ippo.ru/img/palom/pl_9.jpg). Fig. 19. Dormition of the Mother of God. Bessarabia, 19th c., the Dormition Church, Copceac (Comrat) (NMHM, FB-22918-203). Fig. 20. Dormition of the Mother of God. Ivory medallion, Greece, 15th c. Victoria and Albert Museum, London (https://mariamagdalina.ru/?p=8057).
Adelaida Chiroșca
The image of Our Lady of Hârbovăț from the collection of icons of the National Museum of History of Moldova
Tyragetia, serie nouă, vol. VII [XXII], nr. 2, Istorie. Muzeologie
Adelaida Chiroșca
The monk-painter Irenaeus Protcenco and his famous icon "Our Lady of Sorrows"
Tyragetia, serie nouă, vol. VI [XXI], nr. 2, Istorie. Muzeologie
Adelaida Chiroșca
Two monetary treasures from the 16th and the 17th centuries from the collections of the NMAHM
Tyragetia, serie nouă, vol. III [XVIII], nr. 2, Istorie. Muzeologie
Adelaida Chiroșca
Medieval coins discovered at Soroca fortress
Tyragetia, serie nouă, vol. IV [XIX], nr. 2, Istorie. Muzeologie
Adelaida Chiroșca
Icons of the Intercession in the collection of the National Museum of History of Moldova
Tyragetia, serie nouă, vol. VIII [XXIII], nr. 2, Istorie. Muzeologie
The grapevine plant, now widespread across the globe, traces its origins back to the Upper Cretaceous geological period, when species of Vitis Linn appeared on Earth (Mesozoic era), followed later by Vitis vinifera L., the latter already classified among cultivated agricultural plants. Most researchers link the origin of the cultivated grapevine (Vitis vinifera L.) to the wild forest species Vitis sylvestris Gmel...
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.